Showing posts with label ILM-Knowledge. Show all posts
Showing posts with label ILM-Knowledge. Show all posts

The Fear Of Allah

THE FEAR OF THE ANGELS, ALAYHIM ASSALAAM
[The following are from ibn qudaamah's mukhtasar minhajul qaasideen, pages 319-323]

Allah has said describing them,
يَخَافُونَ رَبَّهُمْ مِنْ فَوْقِهِمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ
They fear Allah from above them and they do what they are commanded.
[an-Nahl : 50]
And we have narrated from the Prophet that he said, “Verily, Allah has angels who tremble out of fear of Him.”
[al-Bayhaqi in al-Shu'ab #914, al-Khateeb in Taareekh Baghdad 12/307]
And it has reached us that from the carriers of the Throne are [angels] whose tears flow like rivers, so if [one] raises his head he says, “Glory be to You, You are not feared as You deserve to be feared.” Allah will say, “But those who swear oaths by My Name are liars [and] do not know this.”
And from Jaabir, “Rasul Allah said, ‘When it was the night of my ascension, I saw Jibreel like a worn-out rag from the fear of Allah.’”
[Ahmad in al-Musnad 4/25-26]
And it has reached us that Jibreel came to the Prophet and was crying. So the Prophet asked him, ‘What makes you cry?’ He said, “My eyes have not been dry since Allah created Jahannam, out of fear that I would disobey Him and He would throw me in it.”
[al-Bayhaqi in al-Shu'ab #915]
And from Yazeed al-Ruqaashi, “Allah has angels around the Throne, their eyes cry [tears] like rivers until the Day of Resurrection. They sway as though the wind was shaking them, out of their fear of Allah ta’aala. So Allah, Mighty and Exalted, will say to them, ‘O My angels, what has frightened you when you are with Me?’ They will say, ‘O Lord, if the people of the earth knew of your Honor and Glory the way we know of it, they would not have [been able to] swallow food nor drink, nor would they lie down in their beds. They would go out to the deserts and bellow like the cows bellow.”
And Muhammad bin al-Munkadir said, “When the Fire was created, the hearts of the angels flew from their place, and when Adam was created, they returned.”
And it has been narrated that when Iblees’ affair came to pass, Jibreel and Mika’eel began crying. So Allah said to them, “What is this crying?” They said, “Our Lord, we are not safe from your plotting.” So Allah said to them, “So be it [ i.e. safe].”


THE FEAR OF THE PROPHETS, ALAYHIM ASSALAAM

Wahb said, “Adam cried over Jannah for 300 years, and he did not raise his head to the Heavens after he committed the mistake.”
And Wuhaib ibn al-Ward said, “When Allah rebuked Nuh over his son when he said “I seek refuge with You from asking You that of which I have no knowledge. And unless You forgive me and have Mercy on me, I would indeed be one of the losers” [Hud : 46], Nuh cried 300 years, until there appeared under his eyes the likeness of creeks from [all of his] crying.”
Abud-Dardaa said, “Wheezing could be heard from Ibrahim’s chest whenever he rose to prayer, out of fear of Allah, Mighty and Exalted.”
And Mujaahid said, “When Daawood committed his mistake, he fell down prostrate to Allah for 40 days, until from the tears of his eyes there grew herbs that covered his head. Then he called, ‘O Lord, the forehead has been injured and the eyes have hardened, and nothing has yet to return to Daawood.’ So [a voice] called, ‘Are you hungry for you to eat? Or sick for you to be cured? Or oppressed for you to be aided?’ So he wailed a cry that aroused every growing thing, and upon that, he was forgiven.”
And it was said, ‘The people would visit Daawood thinking he was sick, but there was nothing with him except intense fear of Allah.’”
And Isa- if death was mentioned- his skin would drip blood.


THE FEAR OF THE PROPHET, SALALLAHU ALAYHI WA SALLAM
Narrated ‘Aisha: “I never saw Allah’s Apostle laughing loudly enough to enable me to see his uvula, but he used to smile only. And whenever he saw clouds or winds, signs of deep concern would appear on his face. I said, “O Allah’s Apostle! When people see clouds they usually feel happy, hoping that it would rain, while I see that when you see clouds, one could notice signs of dissatisfaction on your face.” He said, “O ‘Aisha! What is the guarantee for me that there will be no punishment in it, since some people were punished with a wind? Verily, some people saw the punishment, but [while seeing the cloud] they said, ‘This cloud will give us rain.’ “
[Bukhari #4454, Muslim #1497]
And when the Prophet prayed, a sound like the wheezing of a cauldron could be heard because of his weeping.
[an-Nisaa’I #1199, Abu Daawood #769]


THE FEAR OF HIS COMPANIONS, RAADI ALLAHU ANHOM
We have narrated from Abu Bakr that he would hold his tongue and say, “This is what has led me to destruction.”
And he said, “If only I were a tree that is chewed and then eaten.”
And similarly were Talha and Abud-Dardaa and Abu Dharr.
And Umar ibnul Khattab would hear an ayah and become sick and withdraw for days.
And one day, he picked up a piece of straw from the ground and said, “If only I were this piece of straw. If only I was never anything mentioned! If only my mother never gave birth to me!”
And on his face were two black streaks from his great weeping.
And Uthmaan said, “I wish that if I die, that I am not resurrected.”
And Abu Ubaidah bin al-Jarrah said, “I wish that I was a ram for my family to slaughter and eat my meat and drink my broth.”
And Umraan bin Haseen said, “I wish that I were ashes scattered by the wind.”
And Hudhayfah said, “I wish I had a person to take charge of my money so I could close my door upon me and no one would enter upon me until I meet Allah, Mighty and Majestic.”
And a line [down which tears flowed] was on the cheek of Ibn Abbas, like a worn-out lace.
And Aishah said, “I wish that I was a forgotten thing.”
And Ali said, “By Allah, I have seen the Companions of Muhammad. I see no-one that resembles them [today]. By Allah! They used to rise in the morning disheveled, dust-covered, [and] pale, with something between their eyes like goat’s knees, as they had spent the night chanting Allah’s Book, turning from their feet to their foreheads. If they awakened and Allah was mentioned they swayed the way trees sway on a windy day, then their eyes poured out tears until they soaked their clothes. By Allah! It is as if folks today sleep in indifference.”


THE FEAR OF THE TAABI’EEN AND THOSE AFTER THEM
Haram bin Hiyaan said, “I wish, by Allah, that I was a tree that a camel would eat and discharge as droppings, and that I would not endure the reckoning of the Day of Resurrection; verily, I fear the Great Calamity.”
And Ali bin al Hussain would turn yellow when he made wuduu’ and [his appearance would] change. So it would be said to him, “What is it?” He would say, “Do you know before Whom I will stand?”
And Muhammad bin Waasi’ would cry for most of the night and would not let up.
And Umar bin Abdul-Azeez, if death was mentioned, would quiver the way the birds quiver, and cry until his tears wet his beard.
And one night he cried, and those in his house wept [with him]. Faatimah [his wife] said, “What is with you o Ameerul-Mu’mineen? From what are you weeping?” He said, “I remembered the departure of the people before Allah ta’aala, a party in Paradise, and a party in the Blazing Fire.” Then he shrieked and [had to be] covered up.
And when al-Mansoor sought Jerusalem, he stopped at a monastery Umar bin Abdul-Azeez would stay at. So he said, “Inform me about the strangest thing you saw from Umar.” [It was replied], “He spent one night on the roof of this room of mine and it is made of marble. So I found water dripping from the roof [gutter]. I went up and [found him] prostrating, and the tears from his eyes were flowing down the gutter.”
And we narrated about Umar bin Abdul-Azeez and Fat’h al-Mousalee that they would cry [tears of] blood.
And Ibrahim bin Isa al-Yashkaree said, “I entered upon a man in Bahrein who had withdrawn from the people and gave all his time to himself. He remembered something from the affairs of the aakhirah and he remembered death. He began to sob until his soul left him.”
And Masma’ said, “I witnessed Abdul-Waahid bin Zayd when he was exhorting the people, and four people died that day in the gathering.”
And Yazeed bin Murshid would cry often and say, “By Allah, if my Lord promised to imprison me in the bathroom, it would be a right upon me to never cease weeping. So how is it when He has promised to imprison me in the Fire if I disobey Him?”
And Saari as-Saqatee said, “Verily, I look every day at my nose, fearing that my face has become blackened.”
This is the fear of the angels and prophet and ulemaa and awliyaa. And we are more deserving of having fear than they. But fear [does not come] with the plentitude of sins, rather with the clarity of the heart and the perfection of knowledge. And we feel safe due to the dominance of our ignorance and the strength of our hard-heartedness. The purified heart is burned by the slightest knowledge, and the hardened heart will miss all exhortations.
And some of the salaf said, “I said to a monk, ‘Advise me.’ He said, ‘If you are able to reach the rank of a man who [finds himself] surrounded by beasts and vermin and he is fearful and cautious and fears that they will eat him if he is inattentive or bite him if he is unmindful- so he is terrified- then do so.”
And what this monk said about the thinking of a man surrounded by beasts and vermin- this is the reality of the true mu’min- the one who looks into his interior with the light of his insight will find it full of beasts and vermin like anger and hate and envy and pride and conceit and showing off and what is besides that. And all of that bites him and eats him if he is inattentive to them, unless he is screened from seeing them. So if the cover is removed and he is placed in the grave, he will see [these qualities] with his own eyes in the form of snakes and scorpions. They are his characteristics present [in him] now, so whoever desires to vanquish them before death and kill them, let him do it, or else will have to adjust himself wholeheartedly to their sting.

Punished Or Pardoned in The World & In Hereafter by Allah Azzawajal

Ali narrated that the Messenger of Allah[salallahualaihiwasallam] said,

He who sins in this life and was punished for it, then Allah is far more just than to combine two punishments on His servant. He who commits an error in this life and Allah hides this error and pardons him, then Allah is far more generous than to punish the servant for something that He has already pardoned.

Recorded by Ahmad, Ibn Majah and At-Tirmidhi who said, "Hasan Gharib.''

Lying

The Prophet (Allah bless him and give him peace) said, “It is lying enough for a man to repeat everything he hears” (Muslim, 1.10: 5. S), because as Imam Nawawi observes, “one generally hears both truth and falsehood, and to repeat everything one hears without checking will necessarily mean telling lies” (Sharh Sahih Muslim, 1.75).

Two kinds of knowledge from Allah's Apostle

Volume 1, Book 3, Number 121: Narrated Abu Huraira:
I have memorized two kinds of knowledge from Allah's Apostle . I have propagated one of them to you and if I propagated the second, then my pharynx (throat) would be cut (i.e. killed).
Imam Ibn Hajr al Asqalani (rah) in his great Fath al Bari explains this hadith that the second knowledge is knowledge of future events

One of the explaination of Abu Huraira (ra) in that particular hadith, was that he was referring to a disaster that was going to hapen to the believers in the year of fitna ,Ali (ra) was killed and during Yazid reign many believers were slaughtered.

Al-Haafidh Ibn Hajr al-Asqalani (rah) explains the Hadeeth above, as follows:ref: Fath al-Baari, Kitaab al-Ilm.. Chapter: On Preserving Knowledge

“The Ulema understood/took this type of Ilm (Knowledge), that he, Abu Hurayrah (ra), did not transmit/propagate, as a (meaning) reference to those Ahadeeth that mention/reveal the names of the Ameers (leaders) of evil, their conditions and their era/period..


And Abu Hurayrah (ra) used to point towards some of this (Knowledge) without declaration, fearing for himself - from them, such as his saying: ‘I seek refuge with Allah from the head of the sixty, and the Leadership of the Youth’ - indicating/pointing towards the Khaleefah of Yazeed Ibn Mu’awiyyah, due to it being the year sixty after Hijrah..


And Allah aza wajall answered the Du’aa of Abu Hurayrah (ra), as he passed away a year before this (occurrence)..

Ibn al-Muneer (rah) said: ‘The Baatiniyyah made (used) this Hadeeth as a means to making their falsehood (seem) correct, as they believed that the Shariah has a Dhaahir (apparent meaning/knowledge) and Baatin (hidden/inner/secret meaning/knowledge), and the result of that Baatin is dissolution of the Deen’He said:

‘Abu Hurayrah (ra) intended/meant by his saying “(then my pharynx/throat) would be cut” – meaning: that the People of Injustice would cut his neck/head off if they had heard him criticising/finding faults with their actions,

And what supports this, is that - the written Ahadeeth, if they were from the Ahkaam (rulings), he would not have concealed it, because of what he, Abu Hurayrah (ra), mentioned in the 1st hadeeth (of this chapter in Saheeh al-Bukhari - see below), and (his citation of) the Ayah that condemns (curses) those that conceal knowledge..

And other(s) said: ‘It could mean matters relating to the Signs of the Hour, changes in conditions, and fierce battles at the end of time – so then the ones who were not familiar with it, would reject it’..”

The Imaam mentions: If this type of knowledge would have been from the Ahkaam (rulings), then Abu Hurayrah (ra) would NOT have concealed it, due to the following Hadeeth that he also narrated - within the same Chapter: Preserving Knowledge, Kitaab al-Ilm:

Abu Hurayrah (ra) narrated:“People say that I have narrated many Hadiths (The Prophet's narrations). Had it not been for two verses in the Qur'an, I would not have narrated a single Hadith, and the verses are:"Lo! Those who hide the proofs and the guidance which We revealed, after We had made it clear to mankind in the Scripture: such are accursed of Allah and accursed of those who have the power to curse.Except those who repent and amend and make manifest (the truth). These it is toward whom I relent. I am the Relenting, the Merciful." Qur'an, chapter 2, Al-Baqarah, verse 159-160

And no doubt our Muhajir (emigrant) brothers used to be busy in the market with their business (bargains) and our Ansari brothers used to be busy with their property (agriculture). But I (Abu Huraira) used to stick to Allah's Apostle contented with what will fill my stomach and I used to attend that which they used not to attend and I used to memorize that which they used not to memorize.”Saheeh al-Bukhari: Vol 1, Book 3, Hadeeth 118 Additionally, Al-Imaam mentions that the Type of Ilm which Abu Hurayrah (rah) held back, was related to Fitan, Turmoil etc.. In particular, the names of the “Leaders of Evil”, their conditions and Era/Period..


This point has also been mentioned in the following Hadeeth..Hudhayfah ibn al-Yaman (ra) Narrated:“I swear by Allah, I do not know whether my companions have forgotten or have pretended to forgot. I swear by Allah that the Apostle of Allah (peace be upon him) did not omit a leader of a wrong belief (fitnah) -- up to the end of the world -- whose followers reach the number of three hundred and upwards but he mentioned to us his name, his father's name and the name of his tribe.”

Sunan Abi Dawud: Book 35, Number 4231 During the course of his discussion, Al-Haafidh proceeds to quote Ibn Al-Muneer (rah) on how the “Baatiniyyah” (mis)used the Hadeeth of Abu Hurayrah (ra) (i.e. Two Kinds of Knowledge) in an attempt to prove their Falsehood as the “Haqq”....Abdus Salaam Harun states:“The word Baatiniyyah, referred to as the Baatinites, is derived from the word “Baatin” which means the inside of a thing. The Baatinites are those who claim that the Shariah has a Dhaahir (outer aspect) and a Baatin (inner aspect)”..


al-Mu’jam al-Qaseet, 2/91Imaam Abu Hamid al-Ghazzali (rah) observes that The Baatiniyyah “were given this name because of their claim that the Literal texts of the Qur’aan and the Ahadeeth have inner meanings which are like the kernel of a nut in relation to its shell”Fadaaih al-Baatiniyyah, p.11“They also say that the exterior of the texts delude the ignorant masses into seeing only beautiful pictures which to the intelligent few are mere symbols and signs pointing to hidden realities.”
Taken from Talbees Iblees - Ibn al-Jawzee (rah), p.52

Conclusion - The Knowledge which was NOT revealed (i.e. concealed) is related to the events of the future and Fitan (Trials) – it has NOTHING to do with the Rulings in the Shariah (as it is not permissible to conceal Guidance from one another).. Nor does it relate to any matter which can take us further away from the Hell Fire or bring us closer to Paradise.

Courtesy :Daee

Die in debt

Abu Musa Al-Ash’ari Radiyallahu ‘anhu narrates that
Rasullullah Sallallahu ‘alaihi wasallam said:

Undoubtedly amongst the greatest sins in Allah’s sight
which a man commits, after the major sins which Allah
has prohibited, is that a man should die in debt,
without making any arrangement for it to be paid off.

(Abu Dawud)

The most helpless amongst people

Abu Hurairah Radiyallahu ‘anhu narrates that
Rasullullah Sallallahu ‘alaihi wasallam said:

The most helpless amongst people is the one who is
helpless in supplicating and the most miserly amongst
people is the one who is a miser in offering Salam.

(Tabarani, Majma-‘uz-Zawaid)

Allah's Mercy prevails over..

Abu Hurairah Radiyallahu 'anhu reported that
Rasulullah Sallallahu 'alaihi wasallam in a Hadith Qudsi said:

When Allah had created the creation,
He wrote in His Book which
is with Him above the Throne:
"Indeed My Mercy prevails over My Anger".

{ Muslim }

Inmates of Jannah regret the time not devoted to zikr

Maaz bin Jabal (Radhiallaho anho) reported:
The Holy Prophet (sallallaho alaihe wasallam) said,

"Those who are admitted into paradise will
not regret over anything of this world,
except the time spent without Zikr in their life."

{ Tabrani }

A severe warning

Mu¢adh ibne-Jabal Radiyallahu anhu narrates
that Rasullullah Sallallahu alaihi wasallam said:

He who reproaches his brother for a sin
(from which he had repented)
will not die until he himself indulges in that sin.

(Tirmidhi)

Opening the doors to heaven

Abu Hurairah (may Allah be pleased with him) has narrated
that the Holy Prophet (peace and blessings of Allah be upon him) said:

"When the month of Ramadhan starts,
the doors of heaven are opened,
the doors of the hell are closed,
and Satan is put into chains"

(Sahih Muslim Kitab-ulSaum).

who calls someone an infidel or enemy of Allah

Abu Dhar Radiyallahu anhu narrates:
I heard Rasullullah Sallallahu alaihi wasallam saying:

He who calls someone an infidel or enemy of Allah,
but that person is not guilty,
then these words return to the one who blamed.

(Muslim)

Greed for wealth and self-esteem

Malik Radiyallahu anhu narrates
that Rasulullah Sallallahu alaihi wasallam said:

No two hungry wolves let loose amongst sheep
Will cause more loss than a man's greed
for wealth and self-esteem to his religion.

{ Tirmidhi }

Evil leads to Hell

Abdullah Radiyallahu anhu narrates
that Rasulullah Sallallahu alaihi wasallam said:
Undoubtedly, truth leads to good deeds,
and good deeds lead to Paradise;
a man keeps speaking the truth till he is
labelled Siddiq (standard bearer of truth)
by Allah Subhana hu Wa Ta'ala.
Undoubtedly falsehood leads to evil
and evil leads to Hell;
a man keeps lying till he is labelled as a
great liar by Allah Subhana hu Wa Ta'ala

{ MUSLIM }

Speaking thoughlessly

Abu Hurairah Radiyallahu anhu narrates
that Nabi Sallallahu alaihi wasallam said:

A man speaks a word pleasing to Allah
Subhanahu wa Ta ala,
without considering it of any importance,
yet Allah Subhanahu wa Ta ala exalts him in rank for it.
And a man speaks a word displeasing to Allah,
without considering it of any importance,
due to which he falls into Hell.

{ Bukhari }

Three habits

Mughirah ibne-Shu bah Radiyallahu anhu narrates
that he heard Nabi Sallallahu alaihi wasallam saying:

Indeed Allah Subhanahu wa Ta ala has
disliked three habits for you.
1) Gossiping
2) Squandering wealth,and
3) Asking too many questions.

(Bukhari)

Mercy to Mankind

Abu Hurairah Radiyallahu anhu narrates
that Nabi Sallallahu alaihi wasallam
supplicated with these words:
O Allah!
I make a covenant with You;
kindly never go against it,
for I am only a human being;
if I annoy or scold or curse or beat
any of the believers,
make this a source of Your blessings,
purification (from the sins),
and closeness to You
on the Day of Resurrection.

(Muslim)

Two major sins

Abu Darda Radiyallahu anhu narrates:
I heard Rasullullah Sallallahu alaihi wasallam saying:

Hopefully Allah may forgive every sin
except the one who dies a polytheist,
or a believer who sheds the blood of
a Mu¢min (believer) deliberately.

(Abu Dawud)

Authority of all affairs

Abu Hurairah Radiyallahu anhu reports
that Nabi Sallallahu alaihi wasallam in a Hadith Qudsi
narrated that Allah Subhanahu wa Ta¢ala said:

The son of Adam hurts Me by abusing Time (era),
whereas I am Time (era).
Authority of all affairs is in My Hand
and I alternate the night and the day.

(Bukhari)

Major sins

Anas Radiyallahu anhu narrates
that Nabi Sallallahu alaihi wasallam
was asked about the major sins.
He (Sallallahu alaihi wasallam) replied:

To associate a partner with Allah,
to disobey parents,
to murder someone,
and to give false testimony.

(Bukhari)

The first thing

Abdullah ibne-Qurt Radiyallahu anhu narrates
that Rasulullah Sallallahu alaihi wasallam said:

On the Day of Judgement, the first thing that
a slave of Allah will be held accountable for is Salat.
If it is found sound and satisfactory,
the rest of his deeds
will aslo be sound and satisfactory,
and if found corrupt and rotten, then the rest
of his deeds will also be corrupt and rotten.

(Tabarani, Targhib)

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