The Fear Of Allah
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Punished Or Pardoned in The World & In Hereafter by Allah Azzawajal
He who sins in this life and was punished for it, then Allah is far more just than to combine two punishments on His servant. He who commits an error in this life and Allah hides this error and pardons him, then Allah is far more generous than to punish the servant for something that He has already pardoned.
Recorded by Ahmad, Ibn Majah and At-Tirmidhi who said, "Hasan Gharib.''
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Lying
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Two kinds of knowledge from Allah's Apostle
I have memorized two kinds of knowledge from Allah's Apostle . I have propagated one of them to you and if I propagated the second, then my pharynx (throat) would be cut (i.e. killed).
Imam Ibn Hajr al Asqalani (rah) in his great Fath al Bari explains this hadith that the second knowledge is knowledge of future events
One of the explaination of Abu Huraira (ra) in that particular hadith, was that he was referring to a disaster that was going to hapen to the believers in the year of fitna ,Ali (ra) was killed and during Yazid reign many believers were slaughtered.
Al-Haafidh Ibn Hajr al-Asqalani (rah) explains the Hadeeth above, as follows:ref: Fath al-Baari, Kitaab al-Ilm.. Chapter: On Preserving Knowledge
“The Ulema understood/took this type of Ilm (Knowledge), that he, Abu Hurayrah (ra), did not transmit/propagate, as a (meaning) reference to those Ahadeeth that mention/reveal the names of the Ameers (leaders) of evil, their conditions and their era/period..
And Abu Hurayrah (ra) used to point towards some of this (Knowledge) without declaration, fearing for himself - from them, such as his saying: ‘I seek refuge with Allah from the head of the sixty, and the Leadership of the Youth’ - indicating/pointing towards the Khaleefah of Yazeed Ibn Mu’awiyyah, due to it being the year sixty after Hijrah..
And Allah aza wajall answered the Du’aa of Abu Hurayrah (ra), as he passed away a year before this (occurrence)..
Ibn al-Muneer (rah) said: ‘The Baatiniyyah made (used) this Hadeeth as a means to making their falsehood (seem) correct, as they believed that the Shariah has a Dhaahir (apparent meaning/knowledge) and Baatin (hidden/inner/secret meaning/knowledge), and the result of that Baatin is dissolution of the Deen’He said:
‘Abu Hurayrah (ra) intended/meant by his saying “(then my pharynx/throat) would be cut” – meaning: that the People of Injustice would cut his neck/head off if they had heard him criticising/finding faults with their actions,
And what supports this, is that - the written Ahadeeth, if they were from the Ahkaam (rulings), he would not have concealed it, because of what he, Abu Hurayrah (ra), mentioned in the 1st hadeeth (of this chapter in Saheeh al-Bukhari - see below), and (his citation of) the Ayah that condemns (curses) those that conceal knowledge..
And other(s) said: ‘It could mean matters relating to the Signs of the Hour, changes in conditions, and fierce battles at the end of time – so then the ones who were not familiar with it, would reject it’..”
The Imaam mentions: If this type of knowledge would have been from the Ahkaam (rulings), then Abu Hurayrah (ra) would NOT have concealed it, due to the following Hadeeth that he also narrated - within the same Chapter: Preserving Knowledge, Kitaab al-Ilm:
Abu Hurayrah (ra) narrated:“People say that I have narrated many Hadiths (The Prophet's narrations). Had it not been for two verses in the Qur'an, I would not have narrated a single Hadith, and the verses are:"Lo! Those who hide the proofs and the guidance which We revealed, after We had made it clear to mankind in the Scripture: such are accursed of Allah and accursed of those who have the power to curse.Except those who repent and amend and make manifest (the truth). These it is toward whom I relent. I am the Relenting, the Merciful." Qur'an, chapter 2, Al-Baqarah, verse 159-160
And no doubt our Muhajir (emigrant) brothers used to be busy in the market with their business (bargains) and our Ansari brothers used to be busy with their property (agriculture). But I (Abu Huraira) used to stick to Allah's Apostle contented with what will fill my stomach and I used to attend that which they used not to attend and I used to memorize that which they used not to memorize.”Saheeh al-Bukhari: Vol 1, Book 3, Hadeeth 118 Additionally, Al-Imaam mentions that the Type of Ilm which Abu Hurayrah (rah) held back, was related to Fitan, Turmoil etc.. In particular, the names of the “Leaders of Evil”, their conditions and Era/Period..
This point has also been mentioned in the following Hadeeth..Hudhayfah ibn al-Yaman (ra) Narrated:“I swear by Allah, I do not know whether my companions have forgotten or have pretended to forgot. I swear by Allah that the Apostle of Allah (peace be upon him) did not omit a leader of a wrong belief (fitnah) -- up to the end of the world -- whose followers reach the number of three hundred and upwards but he mentioned to us his name, his father's name and the name of his tribe.”
Sunan Abi Dawud: Book 35, Number 4231 During the course of his discussion, Al-Haafidh proceeds to quote Ibn Al-Muneer (rah) on how the “Baatiniyyah” (mis)used the Hadeeth of Abu Hurayrah (ra) (i.e. Two Kinds of Knowledge) in an attempt to prove their Falsehood as the “Haqq”....Abdus Salaam Harun states:“The word Baatiniyyah, referred to as the Baatinites, is derived from the word “Baatin” which means the inside of a thing. The Baatinites are those who claim that the Shariah has a Dhaahir (outer aspect) and a Baatin (inner aspect)”..
al-Mu’jam al-Qaseet, 2/91Imaam Abu Hamid al-Ghazzali (rah) observes that The Baatiniyyah “were given this name because of their claim that the Literal texts of the Qur’aan and the Ahadeeth have inner meanings which are like the kernel of a nut in relation to its shell”Fadaaih al-Baatiniyyah, p.11“They also say that the exterior of the texts delude the ignorant masses into seeing only beautiful pictures which to the intelligent few are mere symbols and signs pointing to hidden realities.”
Taken from Talbees Iblees - Ibn al-Jawzee (rah), p.52
Conclusion - The Knowledge which was NOT revealed (i.e. concealed) is related to the events of the future and Fitan (Trials) – it has NOTHING to do with the Rulings in the Shariah (as it is not permissible to conceal Guidance from one another).. Nor does it relate to any matter which can take us further away from the Hell Fire or bring us closer to Paradise.
Courtesy :Daee
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Die in debt
Rasullullah Sallallahu ‘alaihi wasallam said:
Undoubtedly amongst the greatest sins in Allah’s sight
which a man commits, after the major sins which Allah
has prohibited, is that a man should die in debt,
without making any arrangement for it to be paid off.
(Abu Dawud)
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The most helpless amongst people
Rasullullah Sallallahu ‘alaihi wasallam said:
The most helpless amongst people is the one who is
helpless in supplicating and the most miserly amongst
people is the one who is a miser in offering Salam.
(Tabarani, Majma-‘uz-Zawaid)
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Allah's Mercy prevails over..
Rasulullah Sallallahu 'alaihi wasallam in a Hadith Qudsi said:
When Allah had created the creation,
He wrote in His Book which
is with Him above the Throne:
"Indeed My Mercy prevails over My Anger".
{ Muslim }
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Inmates of Jannah regret the time not devoted to zikr
The Holy Prophet (sallallaho alaihe wasallam) said,
"Those who are admitted into paradise will
not regret over anything of this world,
except the time spent without Zikr in their life."
{ Tabrani }
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A severe warning
that Rasullullah Sallallahu alaihi wasallam said:
He who reproaches his brother for a sin
(from which he had repented)
will not die until he himself indulges in that sin.
(Tirmidhi)
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Opening the doors to heaven
that the Holy Prophet (peace and blessings of Allah be upon him) said:
"When the month of Ramadhan starts,
the doors of heaven are opened,
the doors of the hell are closed,
and Satan is put into chains"
(Sahih Muslim Kitab-ulSaum).
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who calls someone an infidel or enemy of Allah
I heard Rasullullah Sallallahu alaihi wasallam saying:
He who calls someone an infidel or enemy of Allah,
but that person is not guilty,
then these words return to the one who blamed.
(Muslim)
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Greed for wealth and self-esteem
that Rasulullah Sallallahu alaihi wasallam said:
No two hungry wolves let loose amongst sheep
Will cause more loss than a man's greed
for wealth and self-esteem to his religion.
{ Tirmidhi }
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Evil leads to Hell
that Rasulullah Sallallahu alaihi wasallam said:
Undoubtedly, truth leads to good deeds,
and good deeds lead to Paradise;
a man keeps speaking the truth till he is
labelled Siddiq (standard bearer of truth)
by Allah Subhana hu Wa Ta'ala.
Undoubtedly falsehood leads to evil
and evil leads to Hell;
a man keeps lying till he is labelled as a
great liar by Allah Subhana hu Wa Ta'ala
{ MUSLIM }
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Speaking thoughlessly
that Nabi Sallallahu alaihi wasallam said:
A man speaks a word pleasing to Allah
Subhanahu wa Ta ala,
without considering it of any importance,
yet Allah Subhanahu wa Ta ala exalts him in rank for it.
And a man speaks a word displeasing to Allah,
without considering it of any importance,
due to which he falls into Hell.
{ Bukhari }
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Three habits
that he heard Nabi Sallallahu alaihi wasallam saying:
Indeed Allah Subhanahu wa Ta ala has
disliked three habits for you.
1) Gossiping
2) Squandering wealth,and
3) Asking too many questions.
(Bukhari)
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Mercy to Mankind
that Nabi Sallallahu alaihi wasallam
supplicated with these words:
O Allah!
I make a covenant with You;
kindly never go against it,
for I am only a human being;
if I annoy or scold or curse or beat
any of the believers,
make this a source of Your blessings,
purification (from the sins),
and closeness to You
on the Day of Resurrection.
(Muslim)
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Two major sins
I heard Rasullullah Sallallahu alaihi wasallam saying:
Hopefully Allah may forgive every sin
except the one who dies a polytheist,
or a believer who sheds the blood of
a Mu¢min (believer) deliberately.
(Abu Dawud)
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Authority of all affairs
that Nabi Sallallahu alaihi wasallam in a Hadith Qudsi
narrated that Allah Subhanahu wa Ta¢ala said:
The son of Adam hurts Me by abusing Time (era),
whereas I am Time (era).
Authority of all affairs is in My Hand
and I alternate the night and the day.
(Bukhari)
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Major sins
that Nabi Sallallahu alaihi wasallam
was asked about the major sins.
He (Sallallahu alaihi wasallam) replied:
To associate a partner with Allah,
to disobey parents,
to murder someone,
and to give false testimony.
(Bukhari)
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The first thing
that Rasulullah Sallallahu alaihi wasallam said:
On the Day of Judgement, the first thing that
a slave of Allah will be held accountable for is Salat.
If it is found sound and satisfactory,
the rest of his deeds
will aslo be sound and satisfactory,
and if found corrupt and rotten, then the rest
of his deeds will also be corrupt and rotten.
(Tabarani, Targhib)
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